Arsenije III Crnojević
Arsenije III Crnojević
|Archbishop of Peć and Serbian Patriarch|
Арсеније III Црнојевић
|Church||Serbian Patriarchate of Peć|
|See||Patriarchal Monastery of Peć|
|Term ended||1690 (1706)|
|Birth name||Arsenije Crnojević|
Bajice near Cetinje, Ottoman Empire (modern Montenegro)
|Died||27 October 1706|
Vienna, Habsburg Monarchy (modern Austria)
|Coat of arms|
Arsenije III Crnojević (Serbian Cyrillic: Арсеније III Црнојевић; 1633 – Vienna, 27 October 1706) was the Archbishop of Peć and Serbian Patriarch from 1674 to his death in 1706. In 1689, during the Habsburg-Ottoman War (1683-1699), he sided with Habsburgs, upon their temporary occupation of Serbia. In 1690, he left the Patriarchal Monastery of Peć and led the Great Migration of Serbs from Ottoman Serbia into the Habsburg Monarchy. There he received three charters (the "Serbian Privileges" of 1690, 1691, and 1695), granted to him by Emperor Leopold I, securing religious and ecclesiastical autonomy of Eastern Orthodoxy in the Habsburg Monarchy. In the meanwhile, after restoring their rule in Serbian lands, Ottomans allowed the appointment of a new Serbian Patriarch, Kalinik I (1691-1710), thus creating a jurisdictional division within the Serbian Orthodox Church. Until death, in 1706, Patriarch Arsenije remained the head of Serbian Orthodox Church in Habsburg lands, laying foundations for the creation of an autonomous ecclesiastical province, later known as the Metropolitanate of Karlovci.
Arsenije, surnamed Crnojević (Црнојевић) or Črnojević (Чрнојевић), spelled in Church Slavonic as "Арсенїй Чарноевичь" (sr. Чарнојевић/Čarnojević), claimed to be a descendant of the medieval Crnojević family, which had ruled the region of Zeta in the second half of the 15th century. He was born in Bajice, hamlet of Cetinje in the Old Montenegro, a mountainous region that was never fully conquered by the Ottoman Empire.
As a young boy, Arsenije came to live in the Patriarchal Monastery of Peć, the seat of the Serbian Patriarchate of Peć, at the time led by Serbian Patriarch Maksim I. There, as he grew older, he was tonsured and ordained a deacon and then a priest, thanks to the good graces of his mentor Maksim whom Arsenije later described as "my father and teacher". In 1665, Arsenije became the abbot (archimandrite) of the Peć Monastery. Arsenije was elected as Metropolitan of Hvosno. He was consecrated bishop by the metropolitans of the Patriarchal Synod on the Feast of the Ascension in 1669 in Dovolja monastery. During the following years, he became the main assistant of the aging Patriarch Maksim. In 1674, when, Patriarch Maksim fell ill and decided to withdrew from the position, Arsenije was elected patriarch, probably between Easter and Ascension.
In 1673, the new patriarch visited the Serbs in the coastal lands who at the time were subjects to the Republic of Venice. He met with Catholic Archbishop of Bar, Andrija Zmajević, who was a Serb, and also a member of the noble family who once served the Crnojevići, in order to contact European powers for the protection of Christians under Islamic Turkish rule. He also visited his flock in Bosnia and Herzegovina in 1674 and in Braničevo and Srem in 1676. In 1677 he went to the Žiča Monastery, then again to Braničevo; he also visited Smederevo in 1680. All these visits were in order to give spiritual support to the Serbian people who were being oppressed by the Ottomans. In 1682 Arsenije decided to make a pilgrimage to Jerusalem, but before leaving, he paid a visit to Metropolitans Teofan of Skopje and Ananije of Kratovo and all the faithful of that region.
When he arrived in Jerusalem, Arsenije was the honored guest of the famous Patriarch Dositheus II Notarius of Jerusalem (1669-1707). While he was in the Holy Land, Arsenije immediately embarked on a pilgrimage to the Church of the Holy Sepulchre, Mar Saba and other monasteries, the journey of which we know from the diary he kept.
Arsenije III always spoke strongly in favor of the expulsion of the Turks from the Balkans and it was chiefly through his influence that the support of the Serbian people was given to Đorđe Branković (1645-1711), the leader of the 1683 Serbian uprising against the Ottoman Empire.
Great Turkish War
Upon his return, in 1683, Arsenije III was in Nikolje Monastery where he received news of the Battle of Vienna (12 September 1683). The battle placed forces of the Ottoman Empire under Kara Mustafa Pasha against forces of the Holy League under John III Sobieski. The battle broke a two-month siege of Vienna and forced the Ottoman army to retreat. A note survives that reports Arsenije taking the news with pleasure.
As the war approached, and Serbs from Dalmatia, Herzegovina and the Bay of Kotor already took to arms, Arsenije III continued with his regular duties visiting Slavonia in 1684, but on the other hand secretly maintained contacted with forces of the League, particularly those of the Republic of Venice and the Archduchy of Austria. In 1685, Serbs in Montenegro and Dalmatia under the leadership of local guerilla leaders, such as Stojan Janković, fought in the ranks of the army of the Republic of Venice, led by Francesco Morosini (1619-1694), against the Ottoman Empire in the Morean War.
The passing Ottoman armies plundered the local populace mercilessly; the worst of them all was the one under notorious Yeğen Osman Pasha who for two years (1687–89) robbed the area from Belgrade to Ohrid and from Sofia to Peć. This force also managed to rob the vast treasure of the Serbian Patriarchate of Peć, deposited there for centuries. Jegen Osman-pasha in addition captured Arsenije III demanding a ransom of 10,000 thalers. After this was paid and he was released, Arsenije's mind was made up. He was soon forced to leave Peć because the Turks tried to assassinate him.
Arsenije contacted Peter I of Russia, asking the monarch to recognize him as the leader of the Serbs, but the Austrians cut these liaisons abruptly. Faced with Turkish threats, Arsenije escaped to Nikšić and then to his native Cetinje which was already taken by the Venetian forces. There, he swore allegiance to the Doge. However, his close ties with the Venetian Republic were scrutinized in Vienna. Representatives of Leopold I, Holy Roman Emperor warned Arsenije that unless he renewed his cooperation with the Habsburgs, they would see to the election of a more obedient patriarch. According to one letter written by Catholic bishop Peter Bogdani, rebellious Rumelian beylerbey Yeğen Osman Pasha threatened to cut off the head of Čarnojević because he allegedly received money from Habsburgs to instigate anti-Ottoman rebellion of Orthodox Serbs.
In 1688, the Habsburg army took Belgrade and entered the territory of present-day Central Serbia. Louis William, Margrave of Baden-Baden called Arsenije III to raise arms against the Turks; the patriarch accepted and returned to the liberated Peć. As Serbia fell under Habsburg control, Leopold I granted Arsenije nobility and the title of duke. In early November, Arsenije III met with Habsburg commander-in-chief, General Enea Silvio Piccolomini in Prizren; after this talk he sent a note to all Serb bishops to come to him and collaborate only with Habsburg forces.
As the tide turned in 1690, and Turks advanced through Serbia, Arsenije retreated with the Austrian army and 60-70,000 Serbs (about 37,000 families) to the north, in an episode later named the "First Serbian Migration" of the Great Serb Migrations. In April, Emperor Leopold issued his Letter of Invitation, in which he invites Serbs and other Balkan nations on the run to come to the Habsburg Monarchy. In front of this huge decision Arsenije III organized the ecclesiastical and national gathering in Belgrade (Beogradski sabor) that met on 18 June and decided to accept Leopold as Serbian king, continuing the war against the Turks but only on clear conditions that were sent to Vienna.
Based on these, and in grave need of soldiers and farmers, on 21 August, Leopold issued his first Chapter on Privileges in which he recognizes Serbs within the Habsburg Monarchy as a separate political entity (corpus separatum) under the Serbian Orthodox Church. This edict guaranteed them national and religious singularity and certain rights and freedoms in the Habsburg Monarchy. On 29 September, Serbs—led by the key person of these processes Arsenije III—started the crossing of Sava and the Danube. Driven by further Turkish advance, they fled upstream the Danube all the way to Buda and Szentendre. This migration increased the number of Serbs in the Pannonian Plain. The privileges that were given to the Serbs by Leopold formed the legal base for the creation of Serbian Vojvodina in the 19th century, if not before.
Soon, Arsenije III was upset by news that the clergy of the Roman Catholic Church was forcing the newly arrived Serbs to convert. Upon reporting this to the Emperor, he was granted the Diploma of Protection for the Serbs and their religion on 11 December 1690. In the following years, Arsenije III traveled through the Habsburg realms, including the Kingdom of Hungary, Croatia and Slavonia with this diploma allowing him to stop the forceful conversions, ordering new priests and organizing the church. At the same time, he was inaugurating new Serb infantry and hussar regiments that were to aid in the ongoing war.
Falling out of favor
As the religious pressures mounted, Serbian leaders met in 1694 in Baja demanding a separate territory where Serbs would settle – Slavonia and Srem were proposed. The Viennese court began to view Arsenije as a threat and a burden and started to promote other Serb leaders.
In 1695, Arsenije III formed seven new bishoprics in the territories where they were scarce prior to the migration of 1690. This was protected by another diploma (the last in the line) since it disrupted the decree of the Fourth Council of the Lateran that prevented two bishops from holding jurisdiction in the same area. Meanwhile, Serbs fought in the decisive Battle of Slankamen and Senta, in which the Turks were utterly defeated
After the Treaty of Karlowitz was concluded, Serb assistance was no longer needed and the Habsburg authorities started disregarding the previously given privileges one by one. Upon the advice of the proselyte fanatic Cardinal Leopold Kolonić, in 1701 the rights of Arsenije III as the "Serbian Patriarch" were limited to the newcomers living in the vicinity of Szentendre and he was reduced in rank to the "Metropolitan", a title which was never accepted by Serbs. In connection with this, Arsenije was also forbidden to leave the town. In 1703, he was prohibited to use the title of patriarch and all Orthodox bishops were to recognize the authority of Roman Catholic ones.
However, things changed when in 1703, the rebellion of Hungarians under Francis II Rákóczi erupted. Austrian forces needed the Serbs’ assistance once more and privileges were instantaneously confirmed. Arsenije III was sent from Vienna to the Serb areas to explain the situation to the people.
He is included in The 100 most prominent Serbs.
- Тричковић 1994, p. 87–118.
- Вуковић 1996, p. 26-32.
- Ćirković 2004.
- Todorović 2006.
- 1993, p. 507: "... пада Београда успоставио везу с ћесаровцима. Богдани каже да је Јеген Осман-паша намеравао да одсече главу патријарху Арсенију »јер га је један калуђер оптужио да је послат новац од бечког ћесара да се подиже војска«."
- Bataković, Dušan T., ed. (2005). Histoire du peuple serbe [History of the Serbian People] (in French). Lausanne: L’Age d’Homme.
- Čanak-Medić, Milka; Todić, Branislav (2017). The Monastery of the Patriarchate of Peć. Novi Sad: Platoneum, Beseda.
- Ćirković, Sima (2004). The Serbs. Malden: Blackwell Publishing.
- Đorđević, Miloš Z. (2010). "A Background to Serbian Culture and Education in the First Half of the 18th Century according to Serbian Historiographical Sources". Empires and Peninsulas: Southeastern Europe between Karlowitz and the Peace of Adrianople, 1699–1829. Berlin: LIT Verlag. pp. 125–131.
- Đorđević, Života; Pejić, Svetlana, eds. (1999). Cultural Heritage of Kosovo and Metohija. Belgrade: Institute for the Protection of Cultural Monuments of the Republic of Serbia.
- Fotić, Aleksandar (2008). "Serbian Orthodox Church". Encyclopedia of the Ottoman Empire. New York: Infobase Publishing. pp. 519–520.
- Janićijević, Jovan, ed. (1998). The Cultural Treasury of Serbia. Belgrade: IDEA, Vojnoizdavački zavod, Markt system.
- Kašić, Dušan, ed. (1965). Serbian Orthodox Church: Its past and present. 1. Belgrade: Serbian Orthodox Church.
- Kia, Mehrdad (2011). Daily Life in the Ottoman Empire. Santa Barbara, California: Greenwood Press.
- Pavlovich, Paul (1989). The History of the Serbian Orthodox Church. Serbian Heritage Books.
- Pavlowitch, Stevan K. (2002). Serbia: The History behind the Name. London: Hurst & Company.
- Samardžić, Radovan; Duškov, Milan, eds. (1993). Serbs in European Civilization. Belgrade: Nova, Serbian Academy of Sciences and Arts, Institute for Balkan Studies.
- Слијепчевић, Ђоко М. (1962). Историја Српске православне цркве (History of the Serbian Orthodox Church). књ. 1. Минхен: Искра.
- Todorović, Jelena (2006). An Orthodox Festival Book in the Habsburg Empire: Zaharija Orfelin's Festive Greeting to Mojsej Putnik (1757). Aldershot: Ashgate Publishing.
- Тричковић, Радмила (1994). "Српски патријарх Калиник I: Друга обнова Пећке патријаршије (Serbian Patriarch Kalinik I: The Second Revival of the Peć Patriarchate)". Историјски часопис (39: 1992): 87–118.
- Вуковић, Сава (1996). Српски јерарси од деветог до двадесетог века (Serbian Hierarchs from the 9th to the 20th Century). Београд: Евро.
- Official site of the Serbian Orthodox Church: Serbian Archbishops and Patriarchs
- Encyclopædia Britannica. 3 (11th ed.). 1911. pp. 2–39. .
- Encyclopædia Britannica. 27 (11th ed.). 1911. pp. 426–467. .
|Eastern Orthodox Church titles|
| Serbian Patriarch
| Serbian Metropolitan in Habsburg Monarchy