Bathos (// BAY-thoss; Greek: βάθος, lit. "depth") is a literary term, coined by Alexander Pope in his 1727 essay "Peri Bathous", to describe amusingly failed attempts at sublimity (i.e., pathos). In particular, bathos is associated with anticlimax, an abrupt transition from a lofty style or grand topic to a common or vulgar one. This may be either accidental (through artistic ineptitude) or intentional (for comic effect). Intentional bathos appears in satirical genres such as burlesque and mock epic. "Bathos" or "bathetic" is also used for similar effects in other branches of the arts, such as musical passages marked ridicolosamente. In film, bathos may appear in a contrast cut intended for comic relief or be produced by an accidental jump cut.
The Art of Sinking in Poetry
As the combination of the very high with the very low, the term was introduced by Alexander Pope in his essay Peri Bathous, Or the Art of Sinking in Poetry (1727). On the one hand, Pope's work is a parody in prose of Longinus' Peri Hupsous (On the Sublime), in that he imitates Longinus's system for the purpose of ridiculing contemporary poets, but, on the other, it is a blow Pope struck in an ongoing struggle against the "dunces."
The nearest model for Pope's essay is the Treatise of the Sublime by Boileau of 1712. Pope admired Boileau, but one of Pope's literary adversaries, Leonard Welsted, had issued a "translation" of Longinus in 1726 that was merely a translation of Boileau. Because Welsted and Pope's other foes were championing this "sublime," Pope commented upon and countered their system with his Peri Bathos in the Swift-Pope-Gay-Arbuthnot Miscellanies. Whereas Boileau had offered a detailed discussion of all the ways in which poetry could ascend or be "awe-inspiring," Pope offers a lengthy schematic of the ways in which authors might "sink" in poetry, satirizing the very men who were allied with Ambrose Philips. Pope and Philips had been adversaries since the publication of Pope's Odes, and the rivalry broke down along political lines. According to Pope, bathos can be most readily applicable to love making after two years of marriage which is clearly in binary opposition to the sublime but is no less political. Edmund Burke was believed to be particularly charmed by Pope's articulation of love after marriage, inspiring Burke's essay A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1756).
One example of Pope's style and satire shows in his description of sinking in painting. In the commonplace Academic hierarchic ranking of pictorial genres, still life ranked the lowest. However, Pope describes how it might fall and, with the single word "stiffen," evokes the unnatural deadness that is a mark of failure even in this "low" genre:
- Many Painters who could never hit a Nose or an Eye, have with Felicity copied a Small-Pox, or been admirable at a Toad or a Red-Herring. And seldom are we without Genius's for Still Life, which they can work up and stiffen with incredible Accuracy. ("Peri Bathous" vi).
Although Pope's manual of bad verse offers numerous methods for writing poorly, of all these ways to "sink," the method that is most remembered now is the act of combining very serious matters with very trivial ones. The radical juxtaposition of the serious with the frivolous does two things. First, it violates "decorum," or the fittingness of subject, and, second, it creates humor with an unexpected and improper juxtaposition.
Since Pope's day, the term "bathos," perhaps because of confusion with "pathos," has been used for art forms, and sometimes events, where something is so pathetic as to be humorous.
When artists consciously mix the very serious with the very trivial, the effect is of Surreal humour and the absurd. However, when an artist is unconscious of the juxtaposition (e.g., when a film maker means for a man in a gorilla suit with a diving helmet to be frightening), the result is bathos.
Arguably, some forms of kitsch (notably the replication of serious or sublime subjects in a trivial context, like tea-towels with prints of Titian's Last Supper on them or hand guns that are actually cigarette lighters) express bathos in the concrete arts.
A tolerant but detached enjoyment of the aesthetic characteristics that are inherent in naive, unconscious and honest bathos is an element of the camp sensibility, as first analyzed by Susan Sontag, in a 1964 essay "Notes on camp".
17th and 18th centuries
Bathos as Pope described it may be found in a grandly rising thought that punctures itself: Pope offers one "Master of a Show in Smithfield, who wrote in large Letters, over the Picture of his Elephant:
- "This is the greatest Elephant in the World, except Himself."
- "The cave of Proteus rises out of the sea, it consists of several arches of rock work, adorned with mother of pearl, coral, and abundance of shells of various kinds. Through the arches is seen the sea, and parts of Dover pier."
Pope himself employed this type of figure intentionally for humor in his mock-heroic Rape of the Lock, where a lady would be upset at the death of a lover "or lapdog." Søren Kierkegaard, in The Sickness Unto Death, did the same thing, when he suggested that the "self" is easy to lose and that the loss of "an arm, a leg, a dog, or a wife" would be more grievous. When intended, this is a form of satire or the literary figure of undercutting. When the context demands a lofty, serious, or grand interpretation, however, the effect is bathos.
In 1764, William Hogarth published his last engraving, The Bathos, or the Manner of Sinking in Sublime Paintings inscribed to Dealers in Dark Pictures, depicting Father Time lying exhausted in a scene of destruction, parodying the fashion at that time for "sublime" works of art, and satirising criticisms made of Hogarth's own works. It may also be seen as a vanitas or memento mori, foreshadowing Hogarth's death six months later. Headed Tail Piece, it was intended as the tailpiece for a bound edition of Hogarth's engravings.
So past the strong heroic soul away.
And when they buried him the little port
Had seldom seen a costlier funeral.
After stanzas of heightened poetic language, the poet, in three short lines, wraps up a pathos-laden story with mundane and practical details. The effect yanks the reader out of the poetic world, simultaneously offering commentary on the finality of death and the transience of heroics.
A musical representation is found in composer Igor Stravinsky's 1923 Octet for wind instruments. The first two movements and the majority of the third movement follow traditional classical structures, albeit employing modern and innovative harmonies. The last fifteen seconds of the 25-minute work, however, abruptly and whimsically turn to popular harmony, rhythm, and style found in contemporary dance hall music.
Moviemakers talk about "bad laughs." That's when the audience laughs when it's not supposed to. This is conceivably the first movie which is in its entirety a bad laugh.
Contemporary examples often take the form of analogies, written to seem unintentionally funny:
- Week 310: It's Like This of The Style Invitational humor contest column in the Washington Post (14 March 1999), on humorous analogies, many exhibiting bathos, such as:
- The ballerina rose gracefully en pointe and extended one slender leg behind her, like a dog at a fire hydrant.
- They had but one last remaining night together, so they embraced each other as tightly as that two-flavor entwined string cheese that is orange and yellowish-white, the orange probably being a bland Cheddar and the white . . . Mozzarella, although it could possibly be Provolone or just plain American, as it really doesn't taste distinctly dissimilar from the orange, yet they would have you believe it does by coloring it differently.
- Mariann Simms, Wetumpka, AL (2003 Winner)
- “When Alexander of Macedonia was 33, he cried salt tears because there were no more worlds to conquer..... Bristow is only 27.”
- Oxford English Dictionary, 1st ed. "bathos, n. Oxford University Press (Oxford), 1885.
- Fiske, Robert Hartwell (1 November 2011). Robert Hartwell Fiske's Dictionary of Unendurable English: A Compendium of Mistakes in Grammar, Usage, and Spelling with commentary on lexicographers and linguists. Scribner. p. 71. ISBN 978-1-4516-5134-8.
- Abrams, Meyer Howard; Harpham, Geoffrey Galt (2009). A Glossary of Literary Terms. Cengage Learning. p. 24. ISBN 978-1-4130-3390-8.
- Wimsatt, William Kurtz (1989) . The Verbal Icon: Studies in the Meaning of Poetry. Lexington, Kentucky: University Press of Kentucky. p. 176. ISBN 978-0-8131-0111-8. OCLC 19554431.
- Ebert, Roger. I Hated, Hated, Hated This Movie.
- "Week 310: It's Like This". The Washington Post. March 14, 1999. Retrieved 1 June 2014.