|Native to||Marathwada region of Maharashtra, Khandesh region of Maharashtra, Karnataka, Hyderabad-Karnataka, Telangana, Southern and Central part of Andhra Pradesh and Northern part of Tamil Nadu; also significant minority speakers found in the state of Goa.|
|11 million Deccani Muslims (2007)|
|Nastaʿlīq script (Urdu alphabet), other|
Dakhini or Dakkhani (دکنی), also spelled Dakkani, Dakhni and Deccani (dec-ca-ni), is an Indo-Aryan language spoken in southern India. It arose as a language of the Deccan sultanates ca. 1300 AD in ways similar to Urdu. It is similar to Urdu in its influence from Arabic and Persian with a Prakrit base, but differs because of the strong influence of Marathi, Telugu and Kannada spoken in the states of Maharashtra, Telangana, Andhra Pradesh, Karnataka and a few muslims in Tamil Nadu. This dialect has a rich and extensive literary heritage. The dialect is today only spoken in Deccan. Dakhini is the native language of the Dakhini Muslims.
Dakhini is spoken in the Deccan region of India. Just as Urdu developed in North India, Dakhini developed in Deccan plateau parallel to Urdu with Khari Boli. The term Dakhini is perhaps an umbrella for a group of dialects spoken by certain communities of Muslims in the Deccan region.
Dakhini was the lingua franca of the Muslims of Deccan, chiefly living in Hyderabad state (including the regions ceded to the British by Nizams), and the Mysore state, covering most of Deccan plateau and adjacent plains except for Moplah Muslims of Kerala and the Maricar, Rawthar and Lebbai Muslims in Tamil Nadu in the south, to the Beary Bhashe language and Konkani speaking Muslims along the western coast of Karnataka, Goa and Maharashtra. Though, a minor Segment of Kerala Muslims do speak the Dakhini dialect and identify themselves as Dakhini Muslims who follow Hanafi Fiqh (Hanafi School of Islamic Jurisprudence).
Dakhni for all practical purposes today is an oral language which is flexible enough to be visually represented by different scripts like Devanagari or Urdu or even Persian. Dakhini was widely spoken across the Deccan peninsula with subtle changes in the dialect as you go down south away from Hyderabad ending as a heavily Tamilized version around the middle of Tamil Nadu.
Dakhini mainly spoken by the native Muslims living in these areas can also be divided into 2 dialects:
North Dakhini is spoken in areas of Former Hyderabad State, mainly Hyderabad City, Telangana (mainly Nizamabad city), Marathwada (cities of Aurangabad and Nanded), Hyderabad-Karnataka (Gulbarga, Bidar & Raichur in Present day Karnataka), minority native Goan Konkani Muslims in the Uttara Kannada district of Karnataka with some variation of Nawayath, and Goan Muslim dialect in Goa.
South Dakhini is spoken along Central Karnataka, Bangalore, Southern and Central Andhra Pradesh (Vijayawada, Kurnool, Kadapa, Guntur, Nellore.,etc.), and also spoken by a few muslims in North Tamil Nadu (Chennai, Vellore, Krishnagiri, Dharmapuri, Villupuram, Thiruvannamalai) and scattered also in South Tamil Nadu. However, it is important to keep in mind that the majority of the muslims in Tamil Nadu speak only Tamil as their mother tongue. This form of Deccani is interlaced with the native language words of the respective regions. These were the areas under the Mysore and Carnatic sultanates. This is also the form of Dakhini spoken by the minor Dakhini Muslim community of Kerala.
Differences between dialects
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North Dakhini is spoken with an added influence of pure standardized Urdu and while South Dakhini draws slightly more influences from local languages, it has quite a number of original words not to be found in Urdu or Northern Dakhini, with even a slightly varied grammar and sentence structuring. This particularly points towards possible signs that Dakhini as a language in its own sense could have evolved from the Southern parts much more than the Northern variation.
This dialect is used extensively in the spoken form; when it comes to writing and literary work, standard Urdu is used. Most Dakhini speakers are fluent in standard Urdu, as well as Dakhini, and most will put Urdu as their mother tongue on official censuses, and surveys as Dakhini has not been recognized as an official language by India.
The Urdu language from Delhi was introduced in the Deccan region during Alauddin Khalji invasion in between 1295 AD to 1316 AD. It became more popular in the Deccan plateau during and after Muhammad bin Tughluq shifted the Sultanate capital from Delhi, making the city of Daulatabad the new capital in 1327 AD. As a revolt against the Sultanate, the Bahmani Sultanate was formed in 1347 AD with Daulatabad as its sultanate capital. This was later moved to Gulbargah and once again, in 1430, to Bidar, The Bahmani Sultanate lasted for about 150 years, expanding to almost the entire Deccan Plateau (which was then named as Deccan). This shifting of power, moving of capitals, expansion of sultanate collectively propagated the Urdu language of Delhi, which came to be known as Deccani and received patronage from its rulers. It was also known through other names like Hinduastani, Zaban Hinduastani, Dehalvi and Hindawi. The Sufis were the earliest to use Deccani in its written form. The earliest available manuscript on record is Kadam Rao Padam Rao a Masnavi of Fakhruddin Nizami, written during 1421–1434 AD.
When the Mughals took over Deccan, many notable personalities, both secular and religious, settled in the Deccan and spread the language across borders that now form parts of Telangana, southern Andhra Pradesh, Karnataka, Maharashtra and Goa. One such poet of Mughal region was Wali Deccani (1667–1707), the first established poet to have composed Ghazals and compiled a divan (a collection of ghazals where the entire alphabet is used at least once as the last letter to define the rhyme pattern).
Dakhini has plenty of Turkish evolved loanwords, due to the fact that the ancestors of its people were of Malmuk origin, although most of the Dakhini population of Karnataka has above 90 percentage of Dravidian genes,. It is similar to Urdu in its influence from Arabic and Persian with a Prakrit base, but differs because of the strong influence of Marathi, Telugu and Kannada spoken in the states of Maharashtra, Telangana, Andhra Pradesh, Karnataka and Tamil Nadu. This language, which is often mistaken as a dialect of Urdu, has a rich and extensive literary herite, the most important being Kitab-E-Navras - revered for its transcendence beyond secularism, and Kadam Rao Padam Rao.
Dakhini and Hindustani
Dakhini, though built on a base of Khadi Boli, influenced the development of Urdu (also known as Hindustani, Hindavi, or Rekhta). This was achieved primarily through the continual interaction of Sufi poets, courtesans and public between the Deccan and the Mughal Courts and the Khadi Boli heartland. Hyderabad was the southernmost city of North India. Noteworthy are the contributions of Wali Dakhni (also known as Wali Aurangabadi and Wali Gujarati), a famous poet of Dakhni, who visited Delhi in 1700. He astonished the poets of Delhi with his ghazals. He drew wide applause from the Persian-speaking poets, some of whom, after listening to Wali, also adopted the language of the people, ‘Urdu’, as the medium of their poetic expressions. Prominent poets—Shah Hatem, Shah Abro and Mir Taqi Mir—were among his admirers.
At that time in Delhi, the court poets were composing in Persian and Arabic. For others, Braj and Awadhi were the languages of literary and religious expressions. The spoken language of all was Khadi Boli. When the poets listened to Wali in Dakhni language (which is also a variant of Khari Boli) they were struck by the fact that the spoken language of the people was capable of such rich literary expression. These events were important for they hastened the adoption of Urdu over Khadi Boli, in the early 18th century, as the language for literary and religious expression (in which Dakhini played the role of a catalyst).
Dakhini and Hindi
Suniti Kumar Chattopadhyay also maintained that it was Dakhini that established the use of Khari Boli replacing Braj in the North. In fact, even the name Hindi for the language originated in the South. A Tamil, Kazi Mahamud Bahari, used the word Hindi for Dakhini in the 17th century in his Sufi poem Man Lagan. Renaming Dakhini as Hindi was probably a symbolic gesture by him to extend the geographical reach of this language.[better source needed]
Dakhini is part of the Indo-Aryan grouping of the Indo-European languages. The Dakhini language has puzzled linguists for years, and its specific classification is a confusing subject, it could be a direct descendant, or sister language of Urdu, or be a Persianization of the Marathi language. It was also declared as the National language of the former defunct Hyderabad State.
Most speakers of Dakhini live in the Indian region known as the Deccan. They inhabit the regions comprising the erstwhile Muslim kingdoms in Deccan Plateau viz. portions of the states of Telangana, southern Andhra Pradesh, Goa, Karnataka, Maharashtra, Tamil Nadu. In Tamil Nadu, few muslims speak the Tamilized Deccani dialect as their language (though all are fluent in Tamil). They can be collectively be known as Dakhini Muslims, and include subgroups like the Hyderabadi Muslims. In Tamil Nadu, the Urdu speakers are a subset of the Tamil Muslim community.
Deccani Film Industry
- Hyderabadi Urdu
- Urdu in Aurangabad
- Nawayathi (Kumta, Honnavar, Bhatkal)
- Dakhini Muslims
- Deccani Film Industry
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- Mumtaz, Roase. "Deccanwood: An Indian film industry taking on Bollywood". www.aljazeera.com. Retrieved 23 February 2018.