Monday demonstrations in East Germany

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The Monday demonstrations in East Germany (German: Montagsdemonstrationen) were a series of peaceful political protests against the government of the German Democratic Republic (GDR) that took place in towns and cities all the around the country on various days of the week. The Leipzig demonstrations, which are the most well known, took place on Mondays.[1] The protests that occurred between 1989 and 1991 can be separated into five cycles.


Demonstrators with banners. This demonstration took place after the fall of the wall.

In Leipzig the demonstrations began on 4 September 1989 after the weekly Friedensgebet (prayer for peace) in the St. Nicholas Church with parson Christian Führer, and eventually filled the nearby Karl Marx Square (today known again as Augustusplatz). Safe in the knowledge that the Lutheran Church supported their resistance, many dissatisfied East German citizens gathered in the court of the church, and non-violent demonstrations began in order to demand rights such as the freedom to travel to foreign countries and to elect a democratic government. The location of the demonstration contributed to the success of the protests.

Informed by West German television and friends about the events, people in other East German cities began replicating the Leipzig demonstrations, meeting at city squares in the evenings. A major turning point was precipitated by the events in the West German Embassy of Prague at the time. Thousands of East Germans had fled there in September, living in conditions reminiscent of the Third World. Hans-Dietrich Genscher had negotiated an agreement that allowed them to travel to the West, using trains that had to first pass through the GDR. Genscher's speech from the balcony was interrupted by a very emotional reaction to his announcement. When the trains passed Dresden's central station in early October, police had to stop people from trying to jump on.

By 9 October 1989, just after the 40th anniversary celebrations of the GDR, the gatherings at the St. Nicholas church that had begun with a few hundred had swollen to more than 70,000 (out of the city's population of 500,000), all united in peaceful opposition to the regime. The most famous chant became "Wir sind das Volk!" ("We are the people!"), reminding the leaders of the GDR that a democratic republic has to be ruled by the people, not by an undemocratic party claiming to represent them.[2]

Although some demonstrators were arrested, the threat of large-scale intervention by security forces never materialised as local leaders (SED party leader Helmut Hackenberg and Generalmajor Gerhard Straßenburg of the armed police), without precise orders from East Berlin and surprised by the unexpectedly high number of citizens, shied away from causing a possible massacre, ordering the retreat of their forces. Later, Egon Krenz claimed it was he who gave the order not to intervene.[2]

The next week, in Leipzig on 16 October 1989, 120,000 demonstrators turned up, with military units again being held on stand-by in the vicinity. (Two days after the rally, Erich Honecker, the leader of the SED, was forced to resign.) The week after, the number more than doubled to 320,000. This pressure and other key events eventually led to the fall of the Berlin Wall on 9 November 1989, marking the imminent end of the socialist GDR regime.

The demonstrations eventually ended in March 1990, around the time of the first free multi-party elections for the Volkskammer parliament across the entire GDR. This paved the way to German reunification.

Cycles of the Monday Demonstrations in Leipzig[edit]

  • First Cycle (25 September 1989 to 18 December 1989) Total of 13 protests.
  • Second Cycle (8 January 1990 to 12 March 1990) Total of 10 protests.
  • Third Cycle (10 September 1990 to 22 October 1990) Total of 7 protests.
  • Fourth Cycle (21 January 1991 to 18 February 1991) Total of 5 protests.
  • Fifth Cycle (4 March 1991 to 22 April 1991) Total of 7 protests.[3]

Role of the church[edit]

During the rule of the GDR the church was one of the only institutions that could retain their own autonomy and organize a group of people. However, it is important to note that the church did not organize or encourage the demonstrations, even though the demonstrations stemmed from the regular peace prayers held there. The Church simply acted on their ideology of "work against injustice and oppression." As a result, the church offered sanctuary to alternative political groups, the victims of the GDR rule. The church also offered them financial aid, support from the congregation and a place to communicate.[4]

Initially, the church did not make statements about the GDR or anything politically related. However, by the middle of 1989 there was a "politicization of the church." Politics started to appear in the sermon of the preachers. As the church was the only place to get political information, more and more people started to gather. This helped spread information about the injustices that were occurring in the state. The gathering of people after the peace prayers, and the spread of information, spurred the formation of spontaneous demonstrations.[4][5]

See also[edit]


  • Wolfgang Schneider et al. (Hrsg.): Leipziger Demontagebuch. Demo – Montag – Tagebuch – Demontage, Leipzig/Weimar: Gustav Kiepenheuer 1990
  • Norbert Heber: Keine Gewalt! Der friedliche Weg zur Demokratie – eine Chronologie in Bildern, Berlin: Verbum 1990
  • Jetzt oder nie – Demokratie. Leipziger Herbst 1989, Leipzig: C. Bertelsmann Verlag 1989
  • Ekkehard Kuhn: Der Tag der Entscheidung. Leipzig, 9. Oktober 1989, Berlin: Ullstein 1992
  • Karl Czok: Nikolaikirche – offen für alle. Eine Gemeinde im Zentrum der Wende, Leipzig: Evangelische Verlagsanstalt 1999
  • Tobias Hollitzer: Der friedliche Verlauf des 9. Oktober 1989 in Leipzig – Kapitulation oder Reformbereitschaft? Vorgeschichte, Verlauf und Nachwirkung, in: Günther Heydemann, Gunther Mai und Werner Müller (Hrsg.) Revolution und Transformation in der DDR 1989/90, Berlin: Duncker & Humblot 1999, S. 247–288
  • Martin Jankowski: "Rabet oder Das Verschwinden einer Himmelsrichtung". Roman. München: via verbis, 1999, ISBN 3-933902-03-7
  • Thomas Küttler, Jean Curt Röder (Hrsg.): "Die Wende in Plauen", Plauen: Vogtländischer Heimatverlag Neupert Plauen 1991
  • Martin Jankowski: Der Tag, der Deutschland veränderte - 9. Oktober 1989. Evangelische Verlagsanstalt, Leipzig 2007, ISBN 978-3-374-02506-0
  • Schmemann, Serge, Upheaval in the East; Leipzig Marchers Tiptoe Around Reunification New York Times, December 19, 1989.


  1. ^ Hoffmeister, Hans; Hemple, Mirko, eds. (2000). Die Wende in Thüringen: ein Rückblick (2nd ed.). Arnstadt / Weimar: Thüringische Landeszeitung / Rhino Verlag.
  2. ^ a b Curry, Andrew (October 9, 2009). "A Peaceful Revolution in Leipzig". SpiegelOnline. Retrieved November 19, 2016.
  3. ^ Lohmann, S. (1994). The Dynamics of Informational Cascades: The Monday Demonstrations in Leipzig, East Germany, 1989-91. World Politics, 47(1), 42-101.
  4. ^ a b Crutchley, Peter (October 9, 2015). "Did a prayer meeting really bring down the Berlin Wall and end the Cold War?". BBC. Retrieved November 19, 2016.
  5. ^ Karl-Dieter Opp, Peter Voss, Christiane Gern(1995). Origins of a spontaneous revolution: East Germany,1989. University of Michigan Press.

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