Scythemen, also known as scythe-bearers (Polish: kosynierzy, singular: kosynier) is the term for soldiers (often peasants) armed with war scythes. First appearing in the Kościuszko Uprising of 1794, scythemen quickly became one of the symbols of the struggle for Polish independence.
The term comes from the Polish language. In Poland the scythemen formations are best remembered for their decisive role in the Battle of Racławice, 1794, during the Kościuszko Uprising. Through this battle, well known in Poland, and because of Kościuszko's influence and pro-peasant stance, the kosynierzy became one of the symbols of the fight for Polish independence, as well as a symbol of self-identification of the peasantry with the Polish nation. One of the kosynierzy, Wojciech Bartosz Głowacki, recognized for his bravery in the battle of Racławice, became one of the most famous Polish peasants, a symbol in his own right, attracting what some described as a cult following.
The tradition of the scythemen would be commemorated through peasant-staged battle reenactments, statues, poems, and plays.
During the Kościuszko Uprising, most of the peasants who joined the scythemen units came from the Kraków region, inspired by the Proclamation of Połaniec that Kościuszko issued there. Local quartermasters issued a simple uniform to them, based on the Kraków regional peasant garb (white sukmana dress, plus a cheap military rogatywka cap in red). This garb soon became traditionally associated with the kosynierzy.
Despite the popular myth, the kosynierzy were only a support formation in Kościuszko's forces during the uprising; they formed a majority of troops in only one infantry regiment.
Scythemen units also fought in the November Uprising of 1830–31, the Kraków Uprising of 1846, the January Uprising of 1863–64, and possibly as late as during the German invasion of Poland of 1939. Though less remembered, the scythemen's participation in the November and January Uprisings were likely more significant than during the Kościuszko Uprising.
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