Daphnae, Taphnas (ancient Greek)
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Tahpanhes (also transliterated Tahapanes or Tehaphnehes; Hebrew: תַּחְפַּנְחֵס (Taḥpanḥēs); known by the Ancient Greeks as the (Pelusian) Daphnae (Ancient Greek: Δάφναι αἱ Πηλούσιαι) and Taphnas (Ταφνας) in the Septuagint, now Tell Defenneh) was a city in ancient Egypt. It was located on Lake Manzala on the Tanitic branch of the Nile, about 26 km (16 miles) from Pelusium. The site is now situated on the Suez Canal.
The meaning of the name remains uncertain although it appears to be of an Egyptian origin. Biblical scholar John L. McKenzie refers the name to T-h-p-nhsj meaning Fortress of the Nubian, while William Albright adds it means Fortress of Pinehas. Daressy and Spiegelberg connect the name with the hieroglyphic word Tephen.
According to the Hebrew Bible, the Jews from Jerusalem fled to this place after the death of Gedaliah and settled there for a time (Jeremiah 2:16; 43:7,8,9; 44:1; 46:14; Ezekiel 30:18). After Jerusalem was destroyed in 586 BC, the Jewish refugees, including Jeremiah, came to Tahpanhes (Jeremiah Chapters 43-44).
A platform of brickwork, which has been tentatively described as the pavement at the entry of Pharaoh's palace, has been discovered at this place. "Here," says the discoverer, William Flinders Petrie, "the ceremony described by Jeremiah 43:8–10; 'brick-kiln' (i.e. pavement of brick) took place before the chiefs of the fugitives assembled on the platform, and here Nebuchadnezzar II spread his royal pavilion".[broken footnote]
When Naucratis was given the monopoly of Greek traffic by Amasis II (570–526 BC), the Greeks were removed from Daphnae and its prosperity never returned; in Herodotus' time the deserted remains of the docks and buildings were visible.
The site was discovered by Sir William Matthew Flinders Petrie in 1886; it was then known by natives as Qasr Bint al-Yahudi, the "Castle of the Jew's Daughter". There is a massive fort and enclosure; the chief discovery was a large number of fragments of pottery, which are of great importance for the chronology of vase-painting, since they must belong to the time between Psammetichus and Amasis, i.e. the end of the 7th or the beginning of the 6th century BC. They show the characteristics of Ionian art, but their shapes and other details testify to their local manufacture.
- Herodotus (1907). "II.30,107". Histories.
- McKenzie, John (1995). The Dictionary Of The Bible (Reprint ed.). Simon & Schuster. p. 865. ISBN 9780684819136.
- Wallis Budge, E. A. (1920). An Egyptian hieroglyphic dictionary: with an index of English words, king list and geological list with indexes, list of hieroglyphic characters, coptic and semitic alphabets, etc. Vol II. John Murray. p. 1056.
- Gauthier, Henri (1929). Dictionnaire des Noms Géographiques Contenus dans les Textes Hiéroglyphiques Vol .6. p. 41.
- Gauthier, Henri (1929). Dictionnaire des Noms Géographiques Contenus dans les Textes Hiéroglyphiques Vol. 6. p. 73.
- Wallis Budge, E. A. (1920). An Egyptian hieroglyphic dictionary: with an index of English words, king list and geological list with indexes, list of hieroglyphic characters, coptic and semitic alphabets, etc. Vol II. John Murray. p. 1059.
- Petrie 1888. sfn error: no target: CITEREFPetrie1888 (help)
- Volume 14, The Antiquary, 1886
- One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Daphnae". Encyclopædia Britannica. 7 (11th ed.). Cambridge University Press. p. 825.
- Rohl 2003, pp. 185–189.
- WMF Petrie, "Tanis II., Nebesheh, and Defenneh" (the Memoir of the Egypt Exploration Fund, 1888)
- Rohl, David (2003), From Eden to Exile: The Epic History of the People of the Bible, Arrow, ISBN 0099415666.
- This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons. Missing or empty