|Tlahtoāni of the Aztec Empire|
Sacred War emblem
|Appointer||Council of Elders|
Tlatoani (Classical Nahuatl: tlahtoāni pronounced [t͡ɬaʔtoˈaːni] (listen), "one who speaks, ruler"; plural tlahtohqueh [t͡ɬaʔˈtoʔkeʔ] or tlatoque) is the Classical Nahuatl term for the ruler of an āltepētl, a pre-Hispanic state. It may be translated into English as "king". A cihuātlahtoāni (Nahuatl pronunciation: [siwaːt͡ɬaʔtoˈaːni] (listen)) is a female ruler, or queen regnant.
The term cuauhtlatoani refers to "vice-leader". The leaders of the Mexica prior to their settlement are sometimes referred to as cuauhtlatoque, as are those colonial rulers who were not descended from the ruling dynasty.
The city-states of the Aztec Empire each had their own Tlatoani or leader. He would be the high priest and military leader for his city-state. He would be considered their commander-in-chief. The tlatoani was the ultimate owner of all land in his city-state, received tribute, oversaw markets and temples, led the military, and resolved judicial disputes. He would often be a descendant of the royal family; however in some cases he would be elected. Since the Tlatoani was allowed to have several wives his legacy would be easily maintained. After being established as the Tlatoani, he would be the Tlatoani of his region for life. The Tlatoani was chosen by a council of elders, nobles, and priests. He would be selected from a pool of four candidates.
The cihuacōātl was the second in command after the tlatoani, was a member of the nobility, served as the supreme judge for the court system, appointed all lower court judges, and handled the financial affairs of the altepetl
Tlatoani during times of war
During times of war, the tlatoani would be in charge of creating battle plans, and making strategies for his army. He would draft these plans after receiving information from various scouts, messengers, and spies who were sent out to an enemy altepetl (city-state). Detailed information was presented to him from those reports to be able to construct a layout of the enemy. This was essential because this ensured the safety and success of each battle.
These layouts would be heavily detailed from city structures to surrounding area. The Tlatoani would be the most informed about any conflict and would be the primary decision maker during war. In modern times, Tlatoani would be the chief of command which is the president of The United States. The chief of command is responsible for the armed forces or a military branch by exercising commands that must be followed.
He would also be in charge of gaining support from allied rulers by sending gifts and emissaries from his city-state. During warfare the tlatoani would be informed immediately of deaths and captures of his warriors. He would also be in charge of informing his citizens about fallen or captive warriors, and would present gifts to the successful ones.
Tlatoque of the Aztec Empire
There were eleven tlatoque during the 145-year Aztec Empire.
- Acamapichtli 1376-1395
- Huitzilihuitl 1395-1417
- Chimalpopoca 1417-1427
- Itzcoatl 1427-1440
- Moctezuma I 1440-1469
- Axayacatl 1469-1481
- Tizoc 1481-1486
- Ahuitzotl 1486-1502
- Moctezuma II 1502-1520
- Cuitláhuac 1520-1520
- Cuauhtémoc 1520-1521
- Lockhart (2001, p.238); Schroeder (2007, p.3). See also the entry for "TLAHTOANI" Archived 2007-06-14 at the Wayback Machine, in Wimmer (2006)
- Schroeder (2007, pp.3–4). See also the entry for "CIHUATLAHTOANI" Archived 2007-06-08 at the Wayback Machine in Wimmer (2006).
- Schroeder (1991, p. 188).
- Nahuatl dictionary (1997). Wired humanities project. Retrieved January 1, 2012, from link
- "Aztec Political Structure". https://tarlton.law.utexas.edu. Tarlton Law Library. Retrieved 10 March 2020. External link in
- "pre-Columbian civilizations". Encyclopædia Britannica. Retrieved 2017-05-22.
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- Berdan, Frances F.; Richard E. Blanton; Elizabeth Hill Boone; Mary G. Hodge; Michael E. Smith; Emily Umberger (1996). Aztec Imperial Strategies. Washington, DC: Dumbarton Oaks Research Library and Collection. ISBN 0-88402-211-0. OCLC 27035231.
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- Lockhart, James (2001). Nahuatl as Written: Lessons in Older Written Nahuatl, with Copious Examples and Texts. UCLA Latin American studies, vol. 88; Nahuatl studies series, no. 6. Stanford and Los Angeles: Stanford University Press and UCLA Latin American Center Publications. ISBN 0-8047-4282-0. OCLC 46858459. (in English and Nahuatl languages)
- Schroeder, Susan (1991). Chimalpahin and the Kingdoms of Chalco. Tucson: University of Arizona Press. ISBN 0-8165-1182-9. OCLC 21976206.
- Schroeder, Susan (2007). "The Annals of Chimalpahin" (PDF). In James Lockhart; Lisa Sousa; Stephanie Wood (eds.). Sources and Methods for the Study of Postconquest Mesoamerican Ethnohistory (PDF e-book online publication) (Provisional version ed.). Eugene: University of Oregon Wired Humanities Project. Retrieved 2008-05-16.
- Wimmer, Alexis (2006). "Dictionnaire de la langue nahuatl classique" (online version, incorporating reproductions from Dictionnaire de la langue nahuatl ou mexicaine , by Rémi Siméon). (in French and Nahuatl languages)
- Carrasco, David. Daily Life of The Aztecs: People of the Sun and Earth. Connecticut: Greenwood Press, 1998.
- Sahagun, Bernardino de. Florentine Codex: General History of the Things of New Spain. Translated and edited by Arthur J. O. Anderson and Charles E. Dibble. 13 vols. Santa Fe: School of American Research, and University of Utah, 1950-1982.
- Somervill, Barbara A. Great Empires of the Past: Empire of the Aztecs. New York: Chelsa House, 2010.