This article is missing information about the sounds of Yeniseian languages.(January 2015)
|today along the Yenisei River|
historically large parts of Siberia and of Mongolia
Distribution of Yeniseian languages in the 17th century (hatched) and in the end of 20th century (solid). Hydronymic data suggests that this distribution represents a northward migration of original Yeniseian populations from the Sayan Mountains and northern Mongolia.
The distribution of individual Yeniseian languages in 1600
The Yeniseian languages (sometimes known as Yeniseic or Yenisei-Ostyak;[notes 1] occasionally spelled with -ss-) are a family of languages that were spoken by the Yeniseian people in the Yenisei River region of central Siberia. As part of the proposed Dené–Yeniseian language family, the Yeniseian languages have been argued to be part of "the first demonstration of a genealogical link between Old World and New World language families that meets the standards of traditional comparative-historical linguistics". The only surviving language of the group today is Ket.
From hydronymic and genetic data, it is suggested that the Yeniseian languages were spoken in a much greater area in ancient times, including parts of northern China and Mongolia. It has been further proposed that the recorded distribution of Yeniseian languages from the 17th century onward represents a relatively recent northward migration, and that the Yeniseian urheimat lies to the south of Lake Baikal.
The Yeniseians have been connected to the Xiongnu, whose ruling elite are thought to have spoken a southern Yeniseian language similar to Pumpokol. The Jie, who ruled the Later Zhao state of northern China, are likewise believed to have spoken a Pumpokolic language based on linguistic and ethnogeographic data.
For those who argue the Xiongnu spoke a Yeniseian language, the Yeniseian languages are thought to have contributed many ubiquitous loanwords to Turkic and Mongolic vocabulary, such as Khan, Khagan, Tarqan, and the word for "god" and "sky", Tengri. This conclusion has primarily been drawn from the analysis of preserved Xiongnu texts in the form of Chinese characters.
Proto-Yeniseian (before 500 BC; split around 1 AD)
- Northern Yeniseian (split around 700 AD)
- Southern Yeniseian †
It is also theorized the Xiongnu and Hunnic languages were Southern Yeniseian. Only two languages of this family survived into the 20th century, Ket (also known as Imbat Ket), with around 200 speakers, and Yugh (also known as Sym Ket), which is now extinct. The other known members of this family, Arin, Assan, Pumpokol, and Kott, have been extinct for over two centuries. Other groups – Buklin, Baikot, Yarin, Yastin, Ashkyshtym, and Koibalkyshtym – are identifiable as Yeniseic-speaking from tsarist fur-tax records compiled during the 17th century, but nothing remains of their languages except a few proper names.
Ket, the only extant Yeniseian language, is also the northernmost known. Historical sources record a contemporaneous northern expansion of the Ket along the Yenisei during the Russian conquest of Siberia. Today, it is mainly spoken in Turukhansky District of Krasnoyarsk Krai in far northern Siberia, in villages such as Kellog and Sulomay. Yugh, which only recently faced extinction, was spoken from Yeniseysk to Vorogovo, Yartsevo, and the upper Ket River.
We can also reconstruct the early modern distributions of Arin, Pumpokol, Kott, and Assan. The Arin were north of Krasnoyarsk, whereas the closely related Pumpokol was spoken to the north and west of it, along the upper Ket. Kott and Assan, another pair of closely related languages, occupied the area south of Krasnoyarsk, and east to the Kan River. From toponyms it can also be seen that Yeniseian populations probably lived in Buryatia, Zabaykalsky and northern Mongolia. As an example, a toponym "ši" can be found in Zabaykalsky Krai which is probably related to the Proto-Yeniseian word "sēs" 'river' and likely come from a non documented Yeniseian language. Some toponyms that appear Yeniseian extent as far as Heilongjiang
Václav Blažek suggested that Yeniseians were once spread out even farther into the west, based on hydronymic data. For example a word "šet" can be found in river names more west, which he compared to Proto Yeniseian "sēs" 'river'.
Origins and history
According to a 2016 study, Yeniseian people and their language originated likely somewhere near the Altai Mountains or near Lake Baikal. According to this study, the Yeniseians are linked to Paleo-Eskimo groups. The Yeniseians have also been hypothesised to be representative of a back-migration from Beringia to central Siberia, and the Dené–Yeniseians a result of a radiation of populations out of the Bering land bridge.
In Siberia, Edward Vajda observed that Yeniseian hydronyms in the circumpolar region (the recent area of distribution of Yeniseian languages) clearly overlay earlier systems, with the layering of morphemes onto Ugric, Samoyedic, Turkic, and Tungusic place names. It is therefore proposed that the homeland, or dispersal point, of the Yeniseian languages lies in the boreal region between Lake Baikal, northern Mongolia, and the Upper Yenisei basin, referred to by Vajda as a territory "abandoned" by the original Yeniseian speakers.
The modern populations of Yeniseians in central and northern Siberia are thus not indigenous, and represents a more recent migration northward. This was noted by Russian explorers during the conquest of Siberia: the Ket are recorded to have been expanding northwards along the Yenisei, from the river Yeloguy to the Kureyka, from the 17th century onward. Based on these records, the modern Ket-speaking area appears to represent the very northernmost reaches of Yeniseian migration.
The origin of this northward migration from the Mongolian steppe has been connected to the fall of the Xiongnu confederation. It appears from Chinese sources that a Yeniseian group might have been a major part of the heterogeneous Xiongnu tribal confederation, who have traditionally been considered the ancestors of the Huns and other Northern Asian groups. However, these suggestions are difficult to substantiate due to the paucity of data.
Alexander Vovin argues that at least parts of the Xiongnu, possibly its core or ruling class, spoke a Yeniseian language. Positing a higher degree of similarity of Xiongnu to Yeniseian as compared to Turkic, he also praised Stefan Georg's demonstration of how the word Tengri (the Turkic and Mongolic word for "sky" and later "god") originated from Proto-Yeniseian tɨŋVr.
It has been further suggested that the Yeniseian-speaking Xiongnu elite underwent a language shift to Oghur Turkic while migrating westward, eventually becoming the Huns. However, it has also been suggested that the core of the Hunnic language was a Yeniseian language.
One sentence of the language of the Jie, a Xiongnu tribe who founded the Later Zhao state, appears consistent with being a Yeniseian language. Later study suggests that Jie is closer to Pumpokol than to other Yeniseian languages such as Ket. This has been substantiated with geographical data by Vajda, who states that Yeniseian hydronyms found in northern Mongolia are exclusively Pumpokolic, in the process demonstrating both a linguistic and geographic proximity between Yeniseian and Jie.
The decline of the southern Yeniseian languages during and after the Russian conquest of Siberia has been attributed to language shifts of the Arin and Pumpokol to Khakas or Chulym Tatar, and the Kott and Assan to Khakas. Today, many Ket youth are monolingual in Russian.
The Yeniseian languages share many contact-induced similarities with the South Siberian Turkic languages, Samoyedic languages, and Evenki. These include long-distance nasal harmony, the development of former affricates to stops, and the use of postpositions or grammatical enclitics as clausal subordinators. Yeniseic nominal enclitics closely approximate the case systems of geographically contiguous families. Despite these similarities, Yeniseian appears to stand out among the languages of Siberia in several typological respects, such as the presence of tone, the prefixing verb inflection, and highly complex morphophonology.
The Yeniseian languages have been described as having up to four tones or no tones at all. The 'tones' are concomitant with glottalization, vowel length, and breathy voice, not unlike the situation reconstructed for Old Chinese before the development of true tones in Chinese. The Yeniseian languages have highly elaborate verbal morphology.
|Northern branch||Southern branch|
|3rd sg.||būˑ||bū||uju ~ hatu (masc.)
uja ~ hata (fem.)
|1st pl.||ɤ̄ˑt ~ ɤ́tn||ɤ́tn||ajoŋ||ajuŋ||aiŋ||adɨŋ|
|2nd pl.||ɤ́kŋ||kɤ́kŋ||auoŋ ~ aoŋ||avun||aŋ||ajaŋ|
|3rd pl.||būˑŋ||béìŋ||uniaŋ ~ hatien||hatin||itaŋ||?|
The following table exemplifies the basic Yeniseian numerals as well as the various attempts at reconstructing the proto-forms:
|Gloss||Northern branch||Southern branch||Reconstructions|
|3||dɔˀŋ||dɔˀŋ||toːŋa||taŋa||tʲoŋa ~ tʲuːŋa||dóŋa||*doʔŋa|
|4||sīˑk||sīk||tʃeɡa ~ ʃeːɡa||ʃeɡa||tʃaɡa||ziang||*si-|
|5||qāˑk||χāk||keɡa ~ χeːɡa||keɡa||qala||hejlaŋ||*qä-|
|6||aˀ ~ à||àː||χelutʃa||ɡejlutʃa||ɨɡa||aɡɡɛaŋ||*ʔaẋV|
|10||qɔ̄ˑ||χɔ̄||haːɡa ~ haɡa||xaha||qau ~ hioɡa||hajaŋ||*ẋɔGa|
|20||ɛˀk||ɛˀk||iːntʰukŋ||inkukn||kinthjuŋ||hédiang||*ʔeʔk ~ xeʔk|
|100||kiˀ||kiˀ||ujaːx||jus||jus||útamssa||*kiʔ ~ ɡiʔ / *ʔalVs-(tamsV)|
The following table exemplifies a few basic vocabulary items as well as the various attempts at reconstructing the proto-forms:
|Gloss||Northern branch||Southern branch||Reconstructions|
|Larch||sɛˀs||sɛˀs||šɛˀš||sɛˀs||šet||čet||čit||tag||*čɛˀç||*seʔs||*sɛʔt / *tɛʔt|
|River||sēˑs||sēˑs||šēˑš||sēs||šet||šet||sat||tat||*cēˑc||*ses||*set / *tet|
|Resin||dīˑk||dīˑk||dīˑk||dʲīk||čik||?||?||?||*čīˑk||*ǯik (~-g, -ẋ)||*d'ik|
|Wolf||qɯ̄ˑt||qɯ̄ˑti||qɯ̄ˑtə||χɯ̄ˑt||(boru ← Turkic)||qut||xotu||*qʷīˑtʰi||*qɨte (˜ẋ-)||*qʌthǝ|
|Water||ūˑl||ūˑl||ūˑl||ūr||ul||ul||kul||ul||*kʰul||*qoʔl (~ẋ-, -r)||?|
Proposed relations to other language families
Until 2008, few linguists had accepted connections between Yeniseian and any other language family, though distant connections have been proposed with most of the ergative languages of Eurasia.
In 2008, Edward Vajda of Western Washington University presented evidence for a genealogical relation between the Yeneisian languages of Siberia and the Na–Dené languages of North America. At the time of publication (2010), Vajda's proposals had been favorably reviewed by several specialists of Na-Dené and Yeniseian languages—although at times with caution—including Michael Krauss, Jeff Leer, James Kari, and Heinrich Werner, as well as a number of other respected linguists, such as Bernard Comrie, Johanna Nichols, Victor Golla, Michael Fortescue, Eric Hamp, and Bill Poser (Kari and Potter 2010:12). One significant exception is the critical review of the volume of collected papers by Lyle Campbell and a response by Vajda published in late 2011 that clearly indicate the proposal is not completely settled at the present time. Two other reviews and notices of the volume appeared in 2011 by Keren Rice and Jared Diamond.
The Karasuk hypothesis, linking Yeniseian to Burushaski, has been proposed by several scholars, notably by A.P. Dulson and V.N. Toporov. George van Driem, the most prominent current advocate of the Karasuk hypothesis, postulates that the Burusho people were part of the migration out of Central Asia, that resulted in the Indo-European conquest of the Indus Valley.
As noted by Tailleur and Werner, some of the earliest proposals of genetic relations of Yeniseian, by M.A. Castrén (1856), James Byrne (1892), and G.J. Ramstedt (1907), suggested that Yeniseian was a northern relative of the Sino-Tibetan languages. These ideas were followed much later by Kai Donner and Karl Bouda. A 2008 study found further evidence for a possible relation between Yeniseian and Sino-Tibetan, citing several possible cognates.
Bouda, in various publications in the 1930s through the 1950s, described a linguistic network that (besides Yeniseian and Sino-Tibetan) also included Caucasian, and Burushaski, some forms of which have gone by the name of Sino-Caucasian. The works of R. Bleichsteiner and O.G. Tailleur, the late Sergei A. Starostin and Sergei L. Nikolayev have sought to confirm these connections. Others who have developed the hypothesis, often expanded to Dené–Caucasian, include J.D. Bengtson, V. Blažek, J.H. Greenberg (with M. Ruhlen), and M. Ruhlen. George Starostin continues his father's work in Yeniseian, Sino-Caucasian and other fields. This theory is very controversial or viewed as obsolete by nearly all modern linguists.
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- See Vajda 2007, Starostin 1982 and Werner (???)
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- Language Log » The languages of the Caucasus
- Lyle Campbell, 2011, "Review of The Dene-Yeniseian Connection (Kari and Potter)," International Journal of American Linguistics 77:445–451. "In summary, the proposed Dene-Yeniseian connection cannot be embraced at present. The hypothesis is indeed stimulating, advanced by a serious scholar trying to use appropriate procedures. Unfortunately, neither the lexical evidence (with putative sound correspondences) nor the morphological evidence adduced is sufficient to support a distant genetic relationship between Na-Dene and Yeniseian." (pg. 450).
- Edward Vajda, 2011, "A Response to Campbell," International Journal of American Linguistics 77:451–452. "It remains incumbent upon the proponents of the DY hypothesis to provide solutions to at least some of the unresolved problems identified in Campbell's review or in DYC itself. My opinion is that every one of them requires a convincing solution before the relationship between Yeniseian and Na-Dene can be considered settled." (pg. 452).
- See Dulson 1968
- See Toporov 1971
- See Van Driem 2001
- See Tailleur 1994
- See Werner 1994
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- Vajda, Edward J. (2008). "Yeniseic" a chapter in the book Language isolates and microfamilies of Asia, Routledge, to be co-authored with Bernard Comrie; 53 pages).
- Vajda, Edward J. (2010). "Siberian Link with Na-Dene Languages." The Dene–Yeniseian Connection, ed. by J. Kari and B. Potter, 33–99. Anthropological Papers of the University of Alaska, new series, vol. 5. Fairbanks: University of Alaska Fairbanks, Department of Anthropology.
- Vovin, Alexander. (2000). 'Did the Xiong-nu speak a Yeniseian language?' Central Asiatic Journal 44.1: 87–104.
- Vovin, Alexander. (2002). 'Did the Xiongnu speak a Yeniseian language? Part 2: Vocabulary', in Altaica Budapestinensia MMII, Proceedings of the 45th Permanent International Altaistic Conference, Budapest, June 23–28, pp. 389–394.
- Werner, Heinrich. (1998). Reconstructing Proto-Yenisseian. Mother Tongue IV.
- Werner, Heinrich. (2004). Zur jenissejisch-indianischen Urverwandtschaft [On the Yeniseian-[American] Indian primordial relationship]. Wiesbaden: Harassowitz.
|Wiktionary has a list of reconstructed Proto-Yeniseian forms at Appendix:Proto-Yeniseian reconstructions|
- Results from the February 2008 Dene–Yeniseic Symposium
- A Siberian Link With Na-Dene Languages by Edward Vajda, a proponent of the Yeniseian-Na-Dene connection.
- Lecture notes on the Ket people by Edward Vajda.
- Map of the Yeniseian family from the Santa Fe Institute.
- Comparison of Yeniseian and Na-Dene by Merritt Ruhlen.
- Yenisseian Etymology by S. A. Starostin.
- Sino-Caucasian [comparative phonology] by S. A. Starostin. 2005.
- Sino-Caucasian [comparative glossary] by S. A. Starostin. 2005.
- Article on Yeniseian languages (in Russian)
- Multimedia Database of Ket Language, Moscow State (Lomonosov) University
- Ket language vocabulary with loanwords (from the World Loanword Database)